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Channel: Jonai Farms – Tammi Jonas: Food Ethics

If you want transparency, you’ll have to put up with reality

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This was originally posted on our farm blog, The Hedonist Life, but is part of the broader discussion I try to host here on food ethics.
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In response to last week’s spot on Radio National Bush Telegraph, we had a lot of negative reaction online from people who don’t agree with eating meat. So a friend of mine and I wrote a response, which was posted on the RN site just before I went on air again to discuss the reaction and our decision to castrate in spite of a very close poll that voted against it. Unfortunately, RN edited out Nathan‘s part, which really is a shame because he’s wickedly smart and reflexive, and also happens to be a vegan.
Here’s the full text, unedited (you can see the RN version here):

Tammi:

Showing a vegan a photo of an adorable piglet and then asking them to help decide whether to castrate is undoubtedly a red flag to a bull. But it wasn’t vegans we were asking, it was omnivores. What some will call ill-considered (I did briefly), I will here defend as a serious exercise in transparency by farmers who want to educate the public about the realities of food production, and especially the raising of animals for meat. And my vegan friend Nathan and I will argue that vitriolic attacks on those of us committed to transparency create a perverse incentive to retreat to secrecy and obfuscation of regular food production management practices.

We’ve been farming free-range rare breed Large Black pigs for a year and a half now. We came from Melbourne with a clear vision to contribute to what we consider ethical farming – raising pigs on the paddocks who are free to root and wallow at will, and basically express what Joel Salatin calls ‘the pigness of the pig’ until they have ‘one bad day’, which they don’t even know is coming. We believe it’s morally right to eat meat, but not from animals who have suffered or been raised in close confinement their entire lives up until slaughter. Our views and farming practices are not especially controversial, and generally our efforts to raise animals for food humanely and with care and kindness are met with appreciation – both for our practices and for our openness.

So it seemed a great idea when Cameron Wilson of Radio National Bush Telegraph asked whether we were willing for them to do a series tracking one of our animals from piglet to Christmas ham. Too many people don’t know where their food comes from or how it’s raised, though the tide is hopefully turning as information is now more readily accessible and people are realising there’s a lot that happens from paddock to plate.

The idea is a monthly radio interview where we update listeners on what’s been happening with the pig, who we’ve called Wilbur 101 (we call all the boys Wilbur and all the girls Charlotte unless they’re our breeding stock, in which case they have individual names, such as Borg, Big Mama, Keen, Pink and Prudence…). Many people believe you shouldn’t name your food, but we take the view that we’d rather know the animal on our plate well than not at all.

Supplementary to each month’s interview, we agreed to allow a poll to be held to seek the public’s view on management decisions. It gives an opportunity to inform people of the multitude of issues and decisions farmers face daily, and we hoped that using a poll in addition to the podcast and information on the website would lead to more buy in from the public, and in turn more care about the type of system animals are raised in. The first question we posited (as it’s the first management decision we face with newborn boars) was whether or not to castrate.

Unfortunately, while the omnivorous public might have wanted to discuss the practicalities and ethics of castrating boars, a significant number of those opposed to eating meat joined the discussion and turned it into a rant against us, the ABC, farmers generally, and meat eaters specifically. We were called ‘sick freaks’, ‘Neanderthals’, and ‘animal abusers’, to name some of the milder insults.

Nathan:

There are a number of things worth considering here: namely, the ad hominem attacks, the issue of transparency, and the illusion that either veganism or vegetarianism are without their own set of complications, also linked to transparency.

The issue of ad hominem attacks, whether against Tammi and Stuart, the ABC, or meat eaters more generally, brings into question the motives of those willing to utter such comments as to what they are trying to achieve. Considered, respectful discussion is never going to be the effect, nor is any type of conversion from eating meat tenable if the basis of an antithetical argument is vitriolic abuse. Moreover, it lacks all credibility and illustrates a lack of knowledge and understanding not only of farming processes and practices, which is seemingly what this project is attempting to bring to light, but also appears to lack an understanding and knowledge of why people become vegans or vegetarians in the first place, or why people may ‘de-convert’ — a phenomenon equally present to the phenomenon of people becoming vegan or vegetarian.

All these considerations are not only deeply philosophical, but are also sociological, religious and political. If the conversion to veganism or vegtarianism is well considered, it would be charitable enough to expect that an argument against eating meat is equally considered; calling someone a ‘sick freak’ or ‘Neanderthal’ does not range in the category of a rationally considered argument.

Of course, the idea behind this project is transparency. While I as a vegan may disagree with the killing and exploitation of animals for various reasons, the kind of practices brought to light through this program are refreshing to see. In the wake of footage and articles that surround the practice of live export and animal abuse in abattoirs, the program undertaken here ought to be a welcome relief to vegans and vegetarians as we have farmers not only willing to transparently show how animals are treated, but also have public involvement. The outcome of transparency and public involvement is the basis of a descriptive set of guidelines and practices that can be adopted by all farmers. In effect, this program has the potential to become a national standard whereby consumers have the confidence to purchase animal products that have been treated in an ethical manner; whereby the ethical treatment of animals has been considered.

The issue of transparency and the ethical treatment of animals is also a problem for vegan and vegetarian foodways. The ethical treatment of animals is not just to be considered for the animals we can see, but also for the ones we don’t.  What consideration is there of the countless rodents and small marsupials that are killed through the processes of producing a loaf of bread? Are the numerous animals killed in the process of pest control of wheat crops, the storage of wheat and flour worthy of our moral consideration? What about the fish whose parts are used in the mass production of beer? Or what of the environmental cost of the global shipping of processed vegan and vegetarian food items? Is the environment also worthy of moral consideration to vegans and vegetarians?

Often the mistreatment and exploitation of animals and the environment is a symptom of a much larger problem. With the spread of global capitalism, the need to feed the starving, unemployed, underemployed and low waged is met with with cheap meat, dairy and eggs at the expense of animal well being. How does veganism approach the problem of starvation, unemployment, underemployment and low wage employment with highly priced soy products? While veganism can betray the maltreatment of animals through analytic critique, the sense in which veganism is able to confront issues of starvation, low wage, under and unemployment betrays itself as being unable to satisfactorily confront environmental and everyday living conditions; veganism requires a level of wealth and prosperity that isn’t afforded to the underprivileged. While it is important to analyse and critique the way animals are treated within the global economic market in which we live, it is equally important to engage with farmers and producers willing to be transparent about foodways and the way in which animals are treated in a respectful and considerate manner, as well as being aware of the issues of transparency within our own vegan and vegetarian foodways.

Tammi:

All issues and concerns around the ethics of food production and consumption are worthy of discussion and open scrutiny, but when one group restricts itself to shouting the loudest abuse, or refuses to engage even marginally with the topic at hand (and makes it very unpleasant for any who do engage), there can be no winners – especially not farm animals.

Surely we can all agree that a farming community unwilling to share its practices with the public due to sustained, personal attacks by so-called ‘animal rights activists’ is a very bad outcome. We here at Jonai Farms won’t be frightened away from the challenge of transparency – we understand why people choose veganism or vegetarianism (I was a vegetarian for seven years, and write frequently on my blog about these very questions), and we quite simply disagree with that decision while respecting one’s right to make it. Vegans have every right to disagree with our position, of course, but should think long and hard about what can happen to our food system when they so zealously shout farmers off the stage.

BIOS: Tammi Jonas is a free-range pig farmer with her husband Stuart and three children near Daylesford, Victoria. She is also a cultural theorist nearing completion of a PhD on the role of engagements with multicultural foodways on the development of a cosmopolitan, sustainable society. Tammi blogs atTammi Jonas: Food Ethics and on the farm blog, The Hedonist Life.

Nathan Everson is currently undertaking a Masters of Research degree through Macquarie University, Sydney, focusing on the structural intersections between humans and animals and how these intersections form the basis of our conceptions of politics, ethics, and law. He is a vegan working with his wife and two children on self-sustainable practices within a suburban environment.

 


Ethics of Scale

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The following is what I had planned to say at last week’s Fair Food Future event at Fed Square, and while I may have deviated from the text, I think I managed to cover the key points below. A big thanks to the Locavore Edition and the Australian Food Sovereignty Alliance for hosting this event and coordinating the first ever Fair Food Week in Australia!

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Last year my mum went through treatment for cancer. While I’d worried about her and Dad’s ‘convenience’ diet for years, when she got a blood cancer it dawned on me that a lifetime of fast food hadn’t been fair to her blood – her body’s building blocks. And the treatment – chemo – attacks blood cells – the very things it tries to rescue & I thought:

‘only humans would cure cancer with a carcinogen.’

So when I got to Oregon to look after her I fed her blood with whole foods. Her doctor and nutritionist told us it didn’t really matter what she ate and that the little plastic bottles of protein shake the pharmaceutical rep had sold them would be just great. We kept her blood counts mostly in the safe zone with eggs, nuts, loads of green leafies and endless berry yoghurt smoothies, but it was no easy task in the face of the fortnightly onslaughts from the life saving carcinogenic treatment for cancer.

And that’s what we’re doing to our food system -

we’re ‘saving’ soils with manufactured solutions to manufactured problems

& it’s time we stopped manufacturing and went back to farming.

We need to feed our soils & our souls with every agricultural act, with every bite we take.

We need an ethics of scale, not an economy of scale.

We need to eat less cows, not grow them in petri dishes.

Imagine if eaters everywhere scale up your ethics & demand fair food with your choices & your dollars, & farmers demand fair food with our choices & our prices – we charge you what it costs to grow animals out on the paddocks – there won’t be as many – we’ll need to eat more vegetables.

Farmers will pay workers fair wages – your tomatoes won’t be $1/kg & from Florida or Italy where labour conditions are regularly described as slavery – they’ve achieved economies of scale at the expense of their ethics.

Farmers will focus on building their soil holistically, because its health will be accounted for in this ethics of scale – the planet is on the ledger.

An ethics of scale doesn’t get mired in single issue concerns, it’s systems thinking – soils, vegetables, animals, citizens.

So when you say animal welfare is your biggest concern, and think of pigs and chickens in cages unable to move or express any of their natural behaviours for their short, miserable lives, I also think of how the economies of scale forced farmers to find ever cheaper ways to raise animals because eaters wouldn’t pay $25/kg for something that took six months to raise to eating size – six months of somebody’s labour, and the labour of those who grew the feed for those animals, and the labour of those who transport, slaughter, butcher, and transport again.

And of course the supermarkets take their cut, sometimes the biggest cut – and I wonder how on earth the middle man ended up in control of prices and systems? All supermarkets do is store and sell what others have produced – they are not producers, they are (rather expensive) storage facilities.

Small producers like us at Jonai Farms want nothing to do with them and their expensive shelf space that values economies of scale at the expense of ethics. And happily, we no longer have to rely on them – we have the new breed of connectors – like FoodOrbit here today, and Food Connect, and Eaterprises, and Feather and Bone… and the many other wonderful online technologies (blogs & twitter & Facebook, oh my!) that enable us to connect growers and eaters in a much shortened chain.

When we think about supply chains and Australia’s supermarket duopoly, it can get pretty depressing…

Regulation has failed us. Certification has failed us. We’ve lost faith. We don’t trust each other enough because everything is obfuscated in our rather unfair food system. Regulation & certification are supposed to be important safeguards when we can’t see & judge for ourselves whether the system is fair.

It’s time we make the entire chain transparent again, and farmers like Ben Falloon at Taranaki, and Stuart and I are doing just that, along with so many great producers in our regions like Greenvale, Warialda, Bundarra Berkshire, Plains Paddock… I could go on at length, but I do recommend having a look at FlavourCrusader’s lists of growers like us across Australia…

We are legion, and as Ben says, we are certified by the community.

We can’t just turn back the clock – the population is so big now it’s hard to make everything visible but ethics are hard & that’s okay. Democracy is hard too but we wouldn’t give that up, would we?

Access to food is a human right just like access to housing, yet we don’t demand to live in a mansion at the price of a shack.

So why do we demand to pay so little for our food?

Paying less than the cost of production is not a human right when you can afford to pay and it’s forcing farmers into economies of scale where ethics are compromised.

Just as you may choose factory-farmed pork or poultry when money is tight, so may farmers choose to farm them that way when the budget demands.

In an ethics of scale, everybody flourishes and nobody gets sick from their food, no apple farmers from years of pesticide exposure, no pigs fed sub-therapeutic antibiotics packed in tightly on concrete floors, & not my mum whose lifetime of meals has come out of boxes & tins, instead of soil & skins.

In an ethics of scale, fair food is everywhere. It’s fair for soil and for blood, for crops and for critters, for growers and for eaters.

So long, & thanks for all the theory!

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Eight years and still no degree.

Eight years, hundreds of texts, thousands of words, millilitres of tears, a handful of original ideas, hundreds of friends (made and lost), and so many poems – and still no degree.

Eight years, six good jobs, leadership of first a campus and then the national postgraduate association, where I fought long, hard, and loudly for everyone’s right to an excellent higher education experience, and still no degree.

Eight years, a deep understanding of cosmopolitan theory and the importance of food and foodways in society and politics, and an even deeper praxis from mindful eater to mindful farmer (and mindful meatsmith…)… and still no degree.

My PhD got me where I am today, but I don’t have a PhD, and I probably won’t because I’ve already arrived at my destination, and my work doesn’t require those letters at the end of my name.

I have loved my PhD for eight years, and today I’m letting it go.

When I switched disciplines from literature to cultural studies a decade ago it was a response to the latter’s explicitly articulated project to build public intellectuals – to be socially useful. 10 years immersed in cultural studies have aided me enormously in my desire to be socially useful.

While I have a very small regret not to pursue my agrarian intellectual life with a bonus three letters after my name, currently I’m shackled by them as I try to get on with doing my bit to transform Australia’s food systems.

I need hours each day to farm, butcher, deliver, and engage with eaters and fair food pioneers everywhere.  I need to do more of exactly what I am doing, not cloister myself to write something three people will read.  It’s a worthy project, but it’s no longer the right one for me.

Thank you to my long-suffering supervisor John Frow, those I’ve interviewed, and the many many colleagues and friends who have discussed, debated and nibbled at the edges of what our engagements with food really mean to any of us.  I wouldn’t be here today without your support, knowledge, critique and interest in this project.

I finally worked out how to savour the world while saving it, and it’s not in chapter three of my thesis, it’s here on the land, knife in one hand, pen in the other.

¡Viva la Revolución!

Kids on tramp

Jonai Farmstead Salami – crowdfunding is community-supported agriculture!

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Note: the following is cross-posted from our farm blog The Hedonist Life

Last year 166 wonderful people believed in us enough to support our Pozible campaign to build our own butcher’s shop right here on the farm. We raised $27,570 in 40 days, and six months later we were open for business! We’ve delivered over 400kg of ethical pork rewards, and welcomed nearly 30 of our supporters to last year’s Salami Day, and many became our first CSA members. We love this engaged community of ethical omnivores, and are grateful for the support.

Now it’s time to take our uncommonly delicious ethical pork to the next level and start curing at a commercial scale! To do that, we’re aiming to raise $30,000 in 30 days on Pozible, adding cured goods to our range of tasty rewards. We’re also offering the opportunity to join our CSA (community-support agriculture) via the campaign to raise the funds up front, then deliver to you over the course of a year.

After our success last year, plenty of other farmers have used crowdfunding to build major infrastructure as they develop their businesses, and I reckon it’s a fantastic emergent trend in community-supported agriculture. Rather than farmers going into debt and lining shareholders’ pockets, we’re feeding our communities – literally!

For other examples, check out the huge success of Madelaine’s Eggs last week – she raised over $60,000! And our mate Lauren Mathers of Bundarra Berkshires is nearing her target of just over $15,000 to build her own curing room up near the Murray. There are plenty of others around, and I think we’ll see more and more as farmers and their communities work out how to support each other to re-localise the food system and form deep connections between growers and eaters.

So check out our campaign and spread the word! There really is a Fair Food Revolution underway, and it’s in your hands!

Curing room cover

No need for ag-gag laws when there’s radical transparency

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The debate is raging once again around animal welfare activists trespassing on private property to obtain footage of conditions in intensive livestock farming. The activists’ stated aim is to expose what they believe are unconscionable practices in the rearing of animals. It seems the debate recently was re-ignited by a column by a celebrity personal trainer.

A number of farmers have reacted with concerns about biosecurity on their farms and risks to their entire herd from disease and distress, as well as dismay at invasions of their privacy, and some have expressed support for so-called ‘ag-gag laws’ as introduced in the US. These laws make it illegal to film or photograph practices on farms without permission from the owner. There’s also been a mildly amusing open letter from ‘Bill the Farmer’ to the celebrity above asking her to live under constant video surveillance.

The hyperbole around factory farming and ag-gag laws includes allegations of activists as ‘terrorists’, factory farms as places of ‘horror’, and vegan ‘secret agendas’.

Calling people who trespass to film animals in cages ‘terrorists’ is rather puerile and misinformed. Call them trespassers – because they are. Call them activists – because they are. Hell, call them criminals – because for those found guilty of said alleged trespass, they are.

But ask a recently arrived asylum seeker from Afghanistan if they think animal welfare activists are terrorists and I suspect you might gain a little healthy perspective.

Inflammatory rhetoric aside, I’d like to consider what’s at stake in this debate. I’ll start by setting out some terms I’d like to use.

I usually steer away from the phrase ‘factory farming’ as I know it gets most intensive growers’ hackles up. To be clear, I don’t avoid it because I think it’s wrong (raising hundreds or thousands of animals in sheds in an industrial model is, in my view, rather accurately referred to as factory farming). But I want everyone in the discussion to be able to listen, so I try to avoid red flag phrases. I therefore use ‘intensive farming’ (and for the record, free-range farming is known as ‘extensive’).

Sow stall at a NSW piggery. Picture: Aussie Farms

Sow stall at a NSW piggery. Picture: Aussie Farms

I won’t refer to ‘animal rights activists’, instead I’ll use ‘animal welfare activists’, because the movement is a broad church, and not all people who believe it’s immoral to cage animals share the view that non-human animals have rights as such. I also know intensive farmers who consider themselves animal welfare activists. I’m a free-range pig farmer, and I’ve considered myself an animal welfare activist since I was 19, but a vegan abolitionist would say I am in fact a murderer. And yet I would say we’re both animal welfare activists.

I will use the label ‘ag-gag laws’, as I think they’re well understood now, and we don’t have a common alternative of which I’m aware. I appreciate that those who support these laws may take umbrage at the phrase, and ask that you bear with me.

As I see it, there are a number of stakeholders in this debate. There are the animals in intensive systems. There is the soil and water on and around the farms. There are the people who work on these farms, including those who own the farms. There are the families of the owners – I’m thinking particularly about the family farms where they live somewhere on the property. And then there is the local community, and the broader community of people (from vegan to omnivore) who have differing levels of concern about the ways animals are raised on farms, whether they eat meat or not.

Of course there are property rights, and trespass is illegal in Australia. So we already have a law that prohibits entering another’s property without permission to obtain footage of their practices.

I accept and share the concern about fear and feelings of violation at someone trespassing on your property with an intent that is contrary to your interest. Anyone who has had their home broken into knows the feelings of vulnerability that arise after a burglary or theft. If a vegan abolitionist entered our farm without our knowledge to film our pigs, I would be worried about their other possible motives, whether my children were out on the paddocks by themselves at the time, and  whether they took anything except images away with them.

But they have no need to do that on our farm, because we practice radical transparency. We have documented and outlined on national radio all of our farm management practices in great detail. And we invite the public in regularly – in fact people are welcome any day of the week that we’re here (which is most).

You’re welcome to photograph or film anything you see while you’re here, and when I find myself thinking, ‘oh, I hope they don’t take a photo of that mud patch where the pigs have turned the soil completely because we’ve been a bit slow in rotating them to another area,’

I reflect on how we really just need to move the pigs, not stop the visitor taking a photo.

What we need are not more laws that will stop people trying to expose what they believe is an injustice. We already have laws to protect your right to property and privacy.

Ag-gag laws must surely re-affirm the public’s concern that farmers have something to hide. Instead we should do as Australia Pork Limited (APL) did last year when footage was secretly filmed of an intensive piggery in NSW – APL got footage of the same piggery in daytime and stood by it.

I personally was still unhappy with what I saw, and so continue not to buy nor eat intensively-raised pork, but I applaud APL’s transparency to enable me to make an informed decision.

Bangalow Sweet Pork is another example of an intensive pig farm that has been prepared to be transparent about their farming practices. In 2009, they opened the doors for a Super Butcher video, and showed everything from their farrowing stalls to the group housing for growers. Again, seeing all those pigs confined in that fashion doesn’t sit well in my ethical code, but the information is there to empower the public to make ethical decisions.

The court of public opinion is real, and whether we like it or not, largely determines what is and is not acceptable. It’s a blunt jury, often led by a vocal minority, and yet when the minority exposes practices to the majority in a compelling way, the majority start to demand change.

Look at the growth of free-range eggs in Australia. Whatever issues there may be with the certification systems (and they are many), we didn’t have free-range eggs just 20 years ago unless you were a farmer or one of the rare suburbanites with chooks in your backyard. That movement has grown enormously, and we even have ‘caged eggs’ labeled as such.

How I would love to see ‘caged pork’ written on labels!

It is surely in nobody’s interest to criminalise those intent on exposing injustice, rather than welcoming greater scrutiny of industrial agriculture’s impact on animals?

The more farmers practice radical transparency, the more the public will trust us, and the more we will continue to improve our practices. And if we’re transparent about our practices, we can combat the invisibility and lower animal welfare standards of imported pork smallgoods in Australia (70% of the total).

Radical transparency is a powerful motivator to do your best, and I for one welcome it.

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More on Transparency: Canaries in the Mine

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I’ve already expressed my opposition to any proposed ag gag laws and related desire for more transparency, so today I’m going to be brief and blunt as I extend it.

Intensive livestock farming needs to stop. Here are a few reasons why:

  • it concentrates effluence, leading to water, air and soil pollution as well as loss of social amenity for those who live nearby;
  • it drives increased meat consumption (which in turn drives increased monoculture grain production to feed livestock instead of people, which in turn drives further deforestation, etc, ad nauseam) – the only reason chicken and pork are consumed in the vast quantities they are is due to growing numbers of these animals in sheds;
  • it forces you ‘to get big or get out’, which has meant a concentration of farming to fewer, bigger farms and the loss of regional livelihoods across Australia (and the global north). There were about 50,000 pig farmers in Australia in the 1960s – now there are just 660, and yet production is higher now;
  • it leads to a higher incidence of antibiotic-resistant bacteria, which makes human illnesses harder to treat (not to mention non-human illnesses);
  • it’s wrong to confine an animal in a cage for the entirety of its life.

The first four points are virtually indisputable, so I’ll say a couple of things about the last one.

Some people obviously believe it is not wrong to raise animals for meat in cages. Their ethical code differs from mine, just as a vegan abolitionist’s code differs from mine.

I say it’s unethical to cage animals. Vegan abolitionists say it’s unethical to kill and eat animals.

I have pursued a life as a free-range pig farmer because I believe so strongly that people should have the choice of genuine pastured meat to help them stop eating animals raised in sheds and cages.

I call myself an ethical farmer because we raise our animals on the paddocks in a way we believe is ethical. I do not say this to suggest all other farmers are unethical, however, as I’ve said, I do believe it is unethical to raise animals in cages.

If you call your produce ‘farm fresh’ or ‘natural’, are you suggesting everyone else’s produce is rotten and fake? No? I didn’t think so.

Some animal rights activists spend their lives trying to take footage of what happens in intensive farms because they believe so strongly that it is wrong to confine, kill, and eat animals.

These activists are targeting intensive livestock farms, as well as live export. If you’re not confining animals on land or on a ship, they’re not likely to sneak in and film your operation. And if you share your own story, open your doors, and crucially, do what you say you’re doing, it’s very hard for someone else to catch you out.

They are the canary in the mine, people, and if you don’t let the animals out you might get shafted.

I would genuinely like to see a gentle transition that supports family farmers as they move away from intensive animal farming, not a shutdown of the industry that ruins lives while trying to protect animal welfare. It doesn’t have to be all or nothing, but it does need to change.

Politicians may make more laws, but whistleblowers will find a way to uncover what they believe is an injustice, so why not just stop the injustice?

Let them eat grass!

PS Russ Patterson wrote a response to my original transparency post on Ann Britton’s blog. I’ve responded to his arguments there.

On fair food &‘sustainable intensification’

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When we promote ‘fair food’, ‘ethical farming’ or even the more watered-down ‘sustainable farming’, are we ergo suggesting some systems are not fair, ethical, or sustainable? Of course we are.

Food that is produced by a farmer who cannot earn a living even though she does it full time is not fair.

The number of farmers in Australia has been declining for many decades as small farmers sell up to large-scale farming operations, and fewer young people take over family farms. (Endnote 2) In fact, there were 19,700 fewer farmers in Australia in 2011 than in 2006, a fall of 11% over five years. ABS

Food that is produced by confining animals in cages and sheds for their entire lives is not fair.

 batteryhens-420x0 intensive piggery

 

 

 

 

Food that is produced by routinely pouring toxic pesticides and herbicides until soils and waterways are depleted and polluted for everyone is not fair.

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Food that is produced by workers who are not paid a living wage is not fair.

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Food that is produced but intentionally not available to hungry people is not fair.

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Food-stuffs that cause health epidemics like diabetes & heart disease are not fair.

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Fair is a simple word to capture what is generally meant by ethical, but there’s a spectrum of sorts. Intensive livestock farming advocates will disagree on at least one of my definitions of what constitutes fair food. It’s important to work out for yourself what you reckon is fair and then do what you can to help there be more of that in the world.

I’ve had some on twitter ask me if because we call ours an ethical farm, does that mean that others aren’t ethical? I’m answering you clearly now – by my ethical standards, some are not operating ethically.

I’m a free-range pig & cattle farmer, and well on the record here & elsewhere advocating to raise animals on pasture, not in sheds, because I think it’s unethical to confine animals in sheds or cages. If you’re not raising pigs or poultry in sheds, odds are my view of your farming system is less certain and more open to the complexities of what an ethical system might look like.

I don’t like to call anyone ‘unethical’ in total as I can’t really imagine anyone who is wholly unethical. But I am happy to refer to certain practices such as caging animals as unethical. (For the record I also abhor pet birds in cages – what could be more spiteful than taking away any living creature’s capacity to fly?) Trying to lead an ethical life doesn’t mean that you won’t sometimes make unethical choices, me included.

Here’s an example to illustrate what I mean. There are complexities in dairy farming that I admire dairy farmers for grappling with every day. My lovely dairy-farming neighbor has worked for years to find better solutions for his bobby calves by raising a number of them as beef cattle to a year old, or selling them to locals to grow out for their own consumption. He rarely sends any off to the saleyards younger than six weeks because it bothers him knowing that they don’t transport well and therefore suffer.

He also follows most of the conventional practices of tilling, fertilizing, sowing & spraying his paddocks. While I disagree with some of his system, I certainly don’t judge him without perspective and nor would I accuse him of being unethical. What I’d love to see him do is be able to command a fair price for his milk so he could reduce his stocking levels and consequently his paddock inputs. So long as the processor continues to pay him 30-something-cents per litre that probably isn’t going to happen.

At Jonai Farms we’re in the relatively luxurious position of having set up a system outside of the traditional supply chain which means we’ve been price makers right since we started selling direct to the public. And our position improved markedly when we took on the butchering ourselves – supply chain control brought over 25% of our profit margin back to us. It means bucketloads more work, but we get paid a fair wage to do it.

Those who are trying to make a living in long supply chains like my neighbour are not in such a position, especially in Australia where market power is so unfairly concentrated in two major supermarkets. And so farmers are always being forced to look for more ‘efficiencies’, which usually means ‘produce more for less’. It seems to me that this is probably the primary reason many farmers are attracted to ‘sustainable intensification’ – they truly want to grow things in a sustainable way but are being forced to intensify their systems in order to make a living.

The notion that ‘sustainable intensification’ is going to solve the issue of food security around the world has been rigorously challenged by plenty of people far more qualified than me – hunger is predominantly a problem of governance and distribution, not inadequate production. We don’t actually need to double production by 2050 to feed a growing global population, we need to ensure we don’t waste what we grow and that we distribute it fairly. Even the UN is on the record saying that small-scale agroecological farms are the best way to feed the world. Let’s therefore shelve food security as a flawed argument for ‘sustainable intensification’.

So what’s really at stake is feeding Australian (and other) farmers and our families. That’s a worthy enough aim without clouding it with grand claims of achieving global food security. So how can farmers feed their families?

Don’t produce more for less, produce less for more.

By that I mean we must value the land, animals, and workers and ensure their health is paramount in every agricultural system and then ask eaters to pay a fair price for our efforts.

All of which is easier said from a farmer in a miniscule supply chain selling direct to eaters. The bigger challenge is for the majority who are under pressure from centralised market power and long supply chains…

What do you think? How can we address the serious structural imbalances between farmers, processors, distributors and supermarkets in Australia? How can we support all farmers to make a living growing food in the fairest ways possible?

***

Thanks to Lynne Strong of Clover Hill Dairies for inviting Fair Food Farmers United (FFFU) to respond to the discussion started on her blog about production systems and fair food. This will be cross-posted on the Australian Food Sovereignty Alliance’s blog & FFFU page.

While I personally am not an advocate for sustainable intensification, I am a big fan of farmers and respect everyone who is working hard to produce food fairly, even if we sometimes differ in how we think that will be achieved.

If you’re interested in fair food (which is pretty likely if you read my blog!) you should check out the many fabulous events being held all around Australia for Fair Food Week October 10-19!

The Regulation Diaries (4): PrimeSafe’s War on Fat

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‘Bone stocks, pâté de tête, rillettes, and of course I want to render lard…’ I listed the products for The Auditor that I was planning to make once the new commercial kitchen was approved.

‘Oh, yes, I have a few butchers who want to render lard. You have to do clostridium testing, you know,’ she informed me.

‘Really? Is there any reason why? You know it’s just melting fat, right? It’s pretty much the same thing as making rillettes but with no meat, just fat…’

‘But it’s rendering, so you have to follow the rendering standard,’ she enunciated slowly for me.

‘The rendering standard? Is that in the Standard for the Hygienic Processing of Meat and Meat Products?’ I asked.

‘No, it’s a different standard for rendering products,’ and The Auditor showed it to me on her computer.

Further investigation revealed that PrimeSafe treats the simple process of rendering fat from a wholesome carcass into lard in a retail butcher’s shop the same as rendering the fat off a condemned carcass at a rendering plant.

In the Australian Standard for the Hygienic Rendering of Animals and Animal Products (AS5008:2007), the definition of rendering is: ‘The process of heat treating raw materials to remove moisture and/or liberate fat.’

Now that’s a pretty broad definition, and taken to its logical conclusion, could potentially apply to any cooking process of meat. Bacon, for example, is ‘heat treated’ to remove moisture, and while not seeking to liberate fat, I see the freedom-loving slick of it at the bottom of my smoker each fortnight when I make our uncommonly delicious bacon…

Speaking with my colleagues in New South Wales, I quickly learned that this is another area where it’s a bummer to be a Victorian butcher. The New South Wales Food Safety Authority does not interpret rendering lard in a butcher’s shop under the standard written for rendering plants, and no clostridium testing is required for them to make the product. And yet they can sell their lard here in Victoria…

I rang a microbiologist at one of Melbourne’s most respected testing laboratories and had a good chat about the science. He was in firm agreement that there is no higher risk of the presence of clostridium perfringens in rendered lard from a wholesome carcass than there is in bacon, ham, pate de tete or rillettes.

So I pulled a Joel Salatin and submitted my product descriptions (on 27 May), but I didn’t call it ‘rendered lard’, I called it ‘melted fat’. Heh. They were onto me, and I was knocked back on melting fat. I said I’d discuss it with the manager at a later date.

I went to America on an #epicfairfoodtour and asked many other butchers, food scientists, and food safety experts their views on the safety of rendering lard. All agreed that the PrimeSafe interpretation was inappropriate.

The Inspector responded to Stuart’s query while I was overseas (24 June) to say there were issues with the product descriptions but she needed to tell me about them as I am the licensed operator of our boning room. He asked whether she could put it in writing as I was away, but she said she needed to speak with me by phone.

Upon my return, nearly a month after submitting the product descriptions, I emailed The Inspector (26 June) to ask why such a delay in giving feedback on the products. She rang me back shortly after I sent the email and said she tried to ring me while I was in America.

‘But you knew I was in America, Inspector, and I don’t answer my phone over there because it’s expensive,’ I said. ‘Couldn’t you have given me the feedback in writing so we could progress this?’

‘I tried to ring you twice and it hasn’t been a month, Tammi. It’s complicated so I needed to talk to you on the phone about it,’ she said forcefully.

‘But surely if it’s complicated you should give it to me in writing so I can understand the requirements and comply?’

‘Look, you were away and I tried to contact you. And it has not been a month, it’s been…’

‘Right, Inspector, I don’t need your excuses on why you couldn’t respond in a timely fashion. Please just tell me what’s wrong with the product descriptions,’ I blurted out, totally exasperated.

‘So you submitted these products but you can’t render lard unless you’re going to do clostridium testing…

‘I took the lard off the list, Inspector, as you told me that before I left. I’d like to speak to your manager about it, but not right now, so go on…’

‘Right, but you didn’t take out two other products… I can’t pronounce them…’

‘You mean rillettes and pâté de tête? Those aren’t rendered products, they’re cooked, like any other cooked product. I accept that I have to discuss the rendered lard interpretation, but rillettes and pâté de tête are different.’

‘I’ve spoken with my manager and she agrees, they’re rendered products as well and cannot be approved without submitting them for testing.’

‘Inspector, are you seriously telling me that when I get my carcasses back from the abattoir that PrimeSafe licenses, that the meat on those carcasses is wholesome but the fat no longer is?!’ I tried logic.

‘Tammi, you’ve had your answer.’

‘No, I haven’t, actually. Are you saying that the fat on my carcasses is not wholesome when they come back from an abattoir that you licence? And why is bacon okay but not rillettes?’

‘Bacon is a cooked product. It goes to 65C for a minimum of 10 minutes.’

‘Inspector, rillettes go much higher than 65C for much longer than 10 minutes. They’re also a cooked product.’

‘Tammi, you’ve had your answer.’

Gah. Lost that round, but not to logic or science, to pedantry and power.

‘What else, Inspector?’

‘Well, I’m not clear on your single-muscle cures about the acceptable range for humidity. You’ve put 65 to 85% relative humidity but what’s the allowance? How far below 65% is allowed?’

‘There’s no allowance below 65%, Inspector. That’s the range – 65 to 85%.’

‘Well, it’s not clear. I need you to write that as 75% plus or minus 10%.’

‘You realize that’s the same thing, right, Inspector? 65 to 85% is 75 plus or minus 10.’

‘But it’s not clear, Tammi. You need to write it as 75 plus or minus 10.’

Gah. ‘Okay, Inspector, if I must write it that way to get these products approved I will.’

When I submitted the minor revisions to our product descriptions (I also needed to include more detail on the weights of my single-muscle cures in the batch sheets), I took rillettes off the list, but left pâté de tête. In my covering email I wrote:

‘Note that I have deleted rillette from the products until such time as I can discuss the rendering standard and its application to a cooked product such as rillette with The Manager. However, I have left pâté de tête included as it is a boiled product not unlike a stock, not something anyone would define as ‘rendered’. I will await further advice before commencing production of this product.’

We received the following approval a week later (23 July):

‘Following conformation the humidifier has been installed as per the requirements of AS4696:2007, and the submission of the HACCP based procedures submitted 3 July 2015, PrimeSafe approves the manufacture of the following products at Jonai Farms & Meatsmith

1)       Uncooked Cured Meat Products,

2)       Pâté de Tête

3)       Stocks

4)       Trotters and Ears

Compliance of these procedures will be reviewed at your next scheduled audit with SGS.’

And so there it is. We can’t make rillettes or render lard without expensive testing our colleagues elsewhere don’t have to conduct, and given how small our operation is, it’s not financially viable for us to make those products. So if you want liberated fat, Victoria, you’ll need to get it from Big Food or from interstate.

Read more of The Regulation Diaries…

Part 1: PrimeSafe’s War on Salami Days

Part 2: PrimeSafe’s War on Farm Gate Shops

Part 3: PrimeSafe’s War on Meat


Community-supported agriculture at Jonai Farms

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[This was originally posted over on our farm blog – The Farmer & the Butcher]

My interest in community-supported agriculture started in early 2000 as an eater in search of local, organic vegetables for my dear little family of three, soon to be pregnant with the fourth of ultimately five Jonai. We were living in Santa Cruz, California, pursuing the granola, earth-mama lifestyle so prevalent in that part of the world in spite of the exorbitant cost of living. Living on just $35,000 per annum with a rent of $1600 per month, we didn’t have cash to spare.

I was a vegetarian at the time, which helped keep food costs down, but I was also determined to feed the little people I had grown inside my own body organic produce only. And so after many months of joyful shopping at Santa Cruz’s excellent twice-weekly farmer’s markets, we stumbled across the CSA farm run by the University of California Santa Cruz (UCSC).

Even now, the UCSC CSA vegie box is a mere $25/week, payable as $560 in advance of the 22-week season. It was a struggle to find the money up front, but UCSC offers low-income households a few options to improve access, and we were able to pay in two instalments instead of one.

The bounty was incredible – a box of seasonal fruit and veg plucked from the farm each morning before collection time. Interacting with the student farmers and hearing about the harvest – successes & failures – was a highlight of the week, often helping us understand better what was and wasn’t working in our own little garden a mile away from campus.

A decade later we found ourselves setting up our own farm in the central highlands of Victoria, Australia. From the beginning we were keen to run the farm as a CSA, but until we tested our supply of ethically-raised rare-breed pork and beef, we didn’t feel confident asking people to commit. It seemed wrong to ask the community to share our risk when we weren’t even sure what the risks were, and had no production data to know what our average litter sizes or carcass yields would be.

The first year of meat sales (second year on the farm) affirmed our caution in waiting to start the CSA. We had a lot to learn about farming and butchering, and were pleased with the way demand for our produce grew rather organically as supply grew, without placing undue pressure on us to produce more.

Halfway through that first year of selling meat, we crowdfunded a $30,000 boning room and I trained as a butcher while Stuart built it, and we see the crowdfunding as our first foray into community-supported agriculture, because that’s just what it was. People pledged an up-front payment for a reward of fresh pork we delivered once we had a licensed boning room. And that’s how it works – people take a risk with you and you deliver, and so we did.

The same month we got our licence for the boning room was also the month we launched our CSA. It was also just a few months before we reached peak production – an average of eight pigs and a side of beef per fortnight. We’d watched our land carefully over the previous two years as we went from our original single boar and five breeding sows until we reached two boars and 12 sows on our 69 acres in addition to an average of 18 cattle.

We have sufficient demand to grow more animals for meat, but our land would suffer, so we reached the limit set by our soil and climate. We’d set out to be an ethically-viable no-growth model, and two years in, we found the limit of our start-up growth. It also just happens to be a very full and fulfilling schedule, and the workload, while sometimes quite intense, is sustainable for a small family farm.

So with those three variables – taking over our supply chain with the boning room, reaching peak production, and launching the CSA – in January 2014 we went from running a small loss to making our first profit, and we’ve been profitable since.

The first month, we had eight subscribers, which gave us an assured income of just over $12,000 for the year. Six months into the CSA, we had 25 members, and by the start of the second year our community had grown to 40, with about two-thirds based in Melbourne and one-third spread around our region. As we enter the third year, we have 74 members and a waiting list for Melbourne, with room for about 15 more members in the region.

In exchange for 6 or 12 months payment up front, or a monthly payment, subscribers get 3, 5, 6 or 10kg bags of pork only or mixed pork and beef cuts, including our range of smallgoods. The bags now may also contain pet treats, bone broths, air-dried muscles such as coppa, lonza and pancetta, and charcuterie such as our popular pâté de tête made from the heads.

The CSA currently guarantees us an income of just under $100,000 out of a total revenue of approximately $170,000 projected for 2015-16. The remainder is about $50,000 in ad hoc sales in the region and through farm gate, and approximately $20,000 from our monthly workshops. Our profit margin is around 30%, giving us an income of just over $50,000 after all farm expenses are covered.

Our cost of living here is so low as we grow and barter for the majority of our food and live a low-consumption lifestyle that we find this income meets all our needs, and will actually increase slightly as we improve certain processes and eventually stop building new structures!

Aside from a secure income, there are too many benefits to the farmers and the eaters in community-supported agriculture to possibly quantify, but I’ll mention a few. For us, getting to know our members, their preferences, and their appreciation for our efforts and the uncommonly delicious results is invaluable. The emails, texts, and photos on social media sharing how people have cooked our meat, or how their children will no longer eat any sausages but ours are salve to knuckle-weary farmers at the end of a day of what must otherwise be thankless toil for those working in a disconnected, windowless industrial boning room or cavernous sheds full of shrieking, stinking, miserable pigs.

Since joining your csa our monthly spend on meat has reduced by heaps. Also the meat you provide is so nourishing that we often have some left over by the time the new bag arrives (usually bacon so i freeze it). We get the small pack and it is enough for three full size women who eat well! (One is 12 but she is the middle size person). AND of course the taste is sensational. All three of us were unable to stomach pork prior to trying yours! You are awesome!  Thank you. (CSA member Tani Jakins, 2015)

Even the critical feedback – not enough meat on the ribs, too much fat on the bacon, uncertainty about the grey colour of our nitrite-free bacon – is so much easier to hear from people with whom we have an ongoing and genuine relationship. This feedback has helped me improve my butchering skills as members have guided me with their desires, just as it has taught many of them that fat is delicious and nitrites are the only reason most bacon is lurid pink.

Logistically, running a CSA with bags of mixed cuts enables me to ensure every carcass is fully utilised, and makes packing day a much simpler exercise than when I was cutting and filling bags to custom requirements. And the standard CSA set box model teaches eaters to be better, more resourceful cooks attached to seasons and the reality of just 28 ribs and two tenderloins per pig. It also means automated repeating invoices, instead of endless documentation of weights after packing followed by 100 tailored invoices into the night before delivering 400kg of meat.

Having attended the Urgenci: International Network for Community-Supported Agriculture conference in China in November, we’ve come back full of ideas from our CSA farming comrades around the globe, including plans to share our budget with members (starting with sharing the financial data here right now!), and preparation to host a members-only Open Day on the farm, with butchery & cooking demos, music, and of course a long lunch of Jonai Farms pork and beef surrounded with organic bounty from other growers in our beautiful region.

At Jonai Farms & Meatsmiths, we say we don’t need to scale, we need to multiply. In our region and across Australia we see this happening rapidly, and we’re delighted to be amongst at least half a dozen small-scale free-range pig farms within 100km of us. There’s room for many more if our waiting list is anything to go by, and imagine a land re-populated with families caring for the land, sending our kids to the local schools, and re-creating vibrant rural communities. You won’t get that with scale – quite the opposite in fact.

Community-supported agriculture comes from an ethics of connectedness, care, and solidarity. It ensures accountability at both the farmer and the eater end of the equation, provides a viable living for farmers, and helps everyone learn more about the hows and whys of food production. As we enter our third year of running our farm as a CSA, we’d like to thank our members – those who’ve been with us since the beginning and those recently arrived – we couldn’t do this without you.

If you’re interested in reading further about CSAs around the world, have a look at the Urgenci website, and especially the Principles of Teikei, developed in Japan, the birthplace of CSAs in the 1970s.

Viva la revolución!

 

Principles of Teikei

Principle of mutual assistance

Principle of accepting the produce

Principle of mutual concession in the price decision

Principle of deepening friendly relationships

Principle of self-distribution

Principle of democratic management

Principle of learning among each group

Principle of maintaining the appropriate group scale

Principle of steady development

Feeding livestock & weaning farmers off industrial grain

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This is a cross post from the Jonai Farms blog: The Farmer & the Butcher, originally entitled ‘Feed: Weaning ourselves off industrial grain‘. 

I’ve spent the better part of what will soon be (gasp!) three decades worrying about the ills of industrial animal agriculture, and most of today gathering some of the relevant stats around the amount of feed grown globally to feed livestock in preparation for writing about what we’re trying to achieve in our feeding system at Jonai Farms. Bear with me…

The inconsistencies in data depending on the source have been doing my head in – does the livestock industry contribute 18% of global greenhouse gas emissions (GHG) or 3%? Which life cycle analysis is accounting properly for all parts of the food chain, and which acknowledges the differences between Confined Animal Feeding Operations (CAFOs) and small-scale pastured animal farming? Is 60% of American corn fed to animals or is it 80%? If 47% of soy produced is fed to animals in the US, how can it be 85% globally?

And then it occurred to me that the numbers don’t matter that much. We simply must stop growing monocultures of grain crops only to process and feed them to animals. Whether it contributes 3% or 18% to greenhouse gases, it’s just bloody unnecessary and entirely a result of industrialised agriculture, which segregates each aspect of production in the most unnatural ways instead of growing food in diverse, integrated, and holistic systems.

Here are some more numbers (sorry not sorry but I spent so much time gathering them): according to the Food & Agriculture Organisation of the United Nations (FAO) 26% of the earth is used to graze animals, and 33% of the earth’s arable land is dedicated to feed crop cultivation. The FAO also reckons that 50% of all grain produced in the world is fed to livestock, mostly in the wealthy countries of the Global North.

There’s a complicated discussion to be had around the differences between feeding grains to ruminants (such as cattle, sheep, and goats) and non-ruminants (aka monogastrics like pigs, poultry, and people), but that’s for another post. (Fun fact for those who don’t already know this – horses are not ruminants, they’re monogastric herbivores.) In that discussion we could talk about the suitability of a part or whole grain diet for ruminants, and differences in greenhouse gas emissions from different species, but I’ll simply offer this short quote about some of those complexities before moving on:

‘…pork and poultry production currently consume over 75% of cereal and oil-seed based on concentrate that is grown for livestock (Galloway et al., 2007). Therefore, while ruminants consume 69% of animal feed overall, nonruminates consume 72% of all animal feed that is grown on arable land (Galloway et al., 2007). Consequently, while enteric fermentation from nonruminants is not a significant source of GHG, indirect emissions associated with cropland dedicated to nonruminant livestock might be significant.’ Ref.

Like I said, it’s complicated. So this is a slightly long-winded introduction to telling you the story of what we feed our animals at Jonai Farms and why we’ve made the choices we have.

***

From the outset with our pigs and cattle, we wanted to farm agroecologically – ‘working with biodiversity to provide the farming system with ecological resilience and reduce dependence on costly, often harmful, conventional inputs’. One thing that means is that since obtaining our first pigs, we had intentions to salvage or produce enough feed for a complete diet for them without purchasing grain purpose-grown for livestock.

It’s been five years but last week we achieved that goal!

From very early on, our pigs have been fed primarily a diet of spent brewers’ grain (some of which Stuart ensiles with molasses to stabilize it for storage and increase the energy extracted by the brewing process). We drive twice a week to collect a total of around three tonnes of this grain. The cattle are fed any excess, particularly during the height of summer and depths of winter when nutrient value of the feed on the paddocks is lower.

holgate-grain

In addition to the spent brewers’ grain, Stuart has managed to salvage so-called waste stream (or in some cases ‘surplus yield’) feed from the dairy, fruit, and vegetable industries, including post-harvest ‘seconds’ of everything from potatoes to strawberries, colostrum-rich cow’s milk during calving season, and supply-chain damaged or unwanted dairy products such as milk and cheese.

Two summers ago a dairy processor delivered an entire container load of milk – in thousands of plastic bottles – when they had an oversupply due to some kind of logistics failure. We contacted every pig farmer we knew and got them to collect as much as they could haul away but were left with enough milk to feed out for many months. In consultation with our vet, we were confident that spoilt milk is not dangerous nor non-nutritive for the pigs – they continued to enjoy it well past the point where we enjoyed feeding it out.

We’ve only made minor inroads into fodder cropping, with some success at growing turnips and brassicas in the mostly rye paddocks we inherited in our attempts to wean ourselves off purpose-grown commercial grain.

piggehs-in-brassica

We have, however, planted at least one hundred oak trees and a couple dozen other nut and fruit trees to provide fodder in what we hope will eventually be a full-blown agro-sylvo-pastoral system. Trees take a really long time to grow and they’re hard to keep alive through our hot summers, but Stuart does his best to nurse them through the heat.

While the brewers’ grain is a steady supply upon which we can rely and the paddocks provide a proportion of the happy piggehs regular diet (up to 20% depending on the season), the other salvaged feed has been sporadic – not enough to rely on without ensuring we had a nutritious regular feed on hand to supplement the brewers’ grain.

This other ration has always been a pelletised grain we’ve bought from a Victorian feed supplier. The standard ration we were originally offered was a mix of barley, wheat, peas, lupins, bread mix, mill run, soy, post-industrial food waste (such as bread meal and Smarties off the factory floor to increase the energy), essential amino acids (such as methionine, tryptophan and lysine), and vitamins and minerals. We said ‘no, thanks’ and asked for a custom ration that was just barley, wheat, and lupins and paid an extra $50/tonne for the privilege of keeping all the nutrititive and non-nutritive additives and soy out of it.

The pellets formed anywhere from 15-30% of the pigs’ diet for the past five years (depending on their age and stage, e.g. wet sows get more pellets to ensure they’re getting sufficient proteins to support reproduction). It was convenient, very little wastage, and simple to monitor nutrition as the feed company’s nutritionists did all the knowledge work for us. But it never sat well with our principles – we’ve been relying on the very industrialised food system we rail against!

Last week everything changed when we got a call to collect 23 tonnes of water-damaged rice (only about 2 tonnes of which was actually damaged). It wasn’t lost on us that this rice was sent from a country with much higher levels of food insecurity than Australia only to be condemned on food safety standards when the vast majority of the shipment was perfectly palatable, but much better to at least divert it to feed and keep it out of the landfill. We shared the bounty with some other farming mates, and ultimately collected 14 tonnes ourselves, which we unloaded manually one five-kilo bag at a time into our shed.rice-haul-2016

On the second day of collecting the rice, we were also offered some 14 pallets of milk from the landlord of a distributor who’d gone into (heh) liquidation. Again we shared the love and collected five pallets for ourselves, all of us grateful to the landlord who wanted to see the milk used and not wasted.

milk-feed-2016

The rice stores well, and if we feed it out at 10-15% of the pigs’ normal ration (as advised in the plethora of research articles I’ve read on the topic) we have enough for nearly two years. The milk will last a couple of months if fed out at up to 20% of their ration. We actually live next to a dairy and have been discussing buying milk directly from him as we would pay the same as we were paying for pellets (50 cents per litre, and we pay 50 cents per kilo of pellets) for a higher quality feed, while supporting one of the many struggling dairy farmers in Australia (he’s been paid as low as 25 cents per litre this year). So if more waste-stream milk doesn’t come our way we have another source of milk, a near-perfect feed for pigs as it contains the essential amino acids needed for optimal health, fertility, and growth.

Inspired by all this salvage feed, I contacted a local free-range egg farmer we know and have planted the seed with him to get their egg seconds as well, which he said he’s happy to barter for pork (when the other pig farmers who take some don’t get in first!).

This windfall of salvaged feed sent me back into a whirl of planning for 2017 – I do love a good spreadsheet – and we’ll be adjusting a few priorities now that we’re entirely reliant on salvaged feed.

For a starter, building a shed near the pig paddocks with a 20-foot container to store dry feed in a rodent-proof box has jumped up the list. While we wait for our oaks to produce for the pigs, we’re also keen to collect acorns and chestnuts in autumn and dry store them in the container to feed out, in this case not so much diverting waste as using a wasted resource that is abundant in our region.

The tractor we’ve wanted to buy for a few years but just couldn’t fully justify in a system we are physically capable of running manually (for now – ask again in a decade!) has also climbed the priority ladder. Offloading many tonnes of feed by hand is neither desirable nor sustainable when it’s our regular feed source. One mad week of offloading nearly 20 tonnes made us feel proud and strong, doing it regularly would quite likely make us feel dumb and tired!

A critical point about the shed and the tractor is that we can afford them because we just erased a significant feed bill from our budget – as with all things, taking on more labour ourselves rather than outsourcing it to others frees up more cash to invest in infrastructure and equipment.

But on that labour point – dealing with salvage feed is significantly more labour-intensive, and it also usually comes with a level of packaging waste that ultimately costs us as well. In the case of the rice bags, we have to pay if we need to deliver rubbish to the tip more than once per month. And there’s the extra time and labour to unpackage the rice and the milk, as well as milling and soaking the rice to make it fully digestible by the pigs. Some of this is a nuisance and is a hidden cost if you’re not paying attention. I’ve adjusted our business planning spreadsheet to fully account for the change in motor vehicle use and increase in waste disposal to ensure we know how much this ‘free’ feed actually costs us (financially – we also weigh all financial choices up against the environmental and social benefits of each decision, and salvage feed wins on every count).

The necessity of learning more about pig nutrition and carefully adjusting their rations to ensure they’re getting the best possible diet is some of the real work of farming, something that’s been lost in large-scale industrialised agriculture where the knowledge and competence to source, process, mix and distribute feed has been outsourced to another segment of the ‘industry’.

Stuart and I are both feeling excited and invigorated by our newest milestone and its requisite stepping up our skills and knowledge. It’s got us back on the case of working out an effective and productive mixed perennial and annual fodder cropping system in the paddocks as well.

There are more improvements happening with the cattle I’ll write about soon enough, where I’ll include details on the introduction of the chickens and their eggmobile out on the paddocks providing an incredible ecological service to our soils while nutrient cycling what would otherwise be ‘waste’ from our own boning room. This year we not only quit commercial grain and made it fully onto salvaged feed, we also went from being ‘paddock-to-plate’ to being ‘paddock-to-paddock’!

Bring on 2017!

Postscript: A quick note on waste-stream feed, animal health, and food safety.

Swill feeding (feeding waste feed that includes any meat product or product that has been in contact with meat) is banned in Australia and much of the industrialised world. There are some good reasons for this, as some downgraded food can become contaminated with pathogens that make animals and/or the people who eat them ill. For example, foot and mouth disease, which can be derived from contaminated meat products fed to pigs, has wrought havoc with pig production overseas. A blanket ban on swill feeding is typical of most regulation – incapable of dealing with complexity – and clear guidance and monitoring of use of swill would obviously be preferable for a small-scale farm. Meat meal is actually quite common in most pig feed (they are omnivores after all) – it is heat treated to kill potential pathogens. We have concerns about the origins of said meat (and fish) meal, so always opted out of that option in the pellets.

What I will say about the moral panic around feeding pigs swill, a practice claimed to be thousands of years old, is that it serves to protect the interests of Big Ag (whether intentionally or not) to the detriment of small-scale farmers. Intentionality is to an extent immaterial – the consequences are that a) food is wasted that could have gone to producing more food, b) small-scale farmers are forced to pay higher feed costs rather than use their labour to re-purpose waste, and c) most farms are forced to rely on monocultural grain production.

While we obviously don’t feed any swill to our pigs, we would love to see a day when sensible, safe regulations were put in place to allow swill feeding to reduce waste, increase smallholder profitability, and end reliance on unsustainable grain production for livestock feed.





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